APOSTLES TEACH & TESTIFY of JESUS throughout the WORLD. WE ARE ALL CALLED TO SHARE THE GOSPEL

HERE is overwhelming evidence throughout the New Testament that women are to speak within the community of faith, but guidelines for community worship and leadership are to be observed by both women and men.
PROPHETESS MARIUM- EXODUS 15:20
PROPHETESS & JUDGE DEBORAH- JUDGES 4:4
PROPHETESS HOLDA 2 CHRONICLES 34:22
PROPHETESS Anna in New Testament Luke 2:36
PROPHETESS PHEBEE Acts 16:1
Junia named apostle Acts 16:7
From Junia’s story in the Bible, we learn about God’s intention for ministry partnership between women and men, about suffering for the sake of the gospel, and about how women have always been faithful leaders in the fulfillment of God’s mission
JESUS had many DICIPLES men and women Matthew 23:49 Luke 14:11
follower are DICIPLES learning from JESUS to share AD!
AND NO COINCIDENCE GOD CHOSE TO REAVEAL HIMSELF RISEN TO MARY MAGDLYN & ANOTHER WOMAN. GOD CHOSE TO REVEAL JESUS RISEN TO WOMEN. GOD CHOSES HE IS the Potter. WE'RE just the clay. I PRAY THE SCALES COME OFF YOUR EYES IF YOU CAN'T SEE THE TRUTH IN JESUS MIGHTY NAME!
In close context to this passage, in 1 Timothy 3:11, there is a list of qualifications for leadership, which is inclusive of women. Chapter 3 begins with qualifications of overseers in the church and continues the discussion with a reference to deacons, which is inclusive of women, since it describes requirements for women in leadership.
Certainly, Paul would not have provided qualifications for women deacons in such close context if he really did intend to restrict women from teaching or exercising authority in the church in 1 Timothy 2:9–15.The book of Acts includes many references to women teaching, leading, and speaking (including teaching men) in the early church. In Acts 2:17–18, Peter declares that the prophetic vision of Joel is coming to pass in the early church and includes the Holy Spirit being poured out on all flesh, including women who will prophesy. In Acts 16:14–15, Lydia is described as responding to the gospel and being responsible for the conversion of her entire household, a feat that would have required her to teach or preach the gospel to her household at minimum. Certainly, there would be men serving in the household who submitted to her teaching. In Acts 18:26, Apollos is described as being instructed by Priscilla and Aquila. Priscilla’s name is referenced first, which may signify her preeminence as teacher within the wife-husband team, but, regardless, she was involved in the instruction of a man. In Acts 21:19, there is a report of the four daughters of Phillip who all functioned in prophecy, which would have been difficult to do in complete silence.The epistles of 1 and 2 Timothy are written by Paul to Timothy, and both have a primary concern with false teaching in Ephesus. In 2 Timothy 1:5, Paul states, “I am reminded of your sincere faith, which first lived in your grandmother Lois and in your mother Eunice and, I am persuaded, now lives in you also.” Later in the epistle (3:14–15), Paul instructs Timothy to “continue in what you have learned and have become convinced of, because you know those from whom you learned it, and how from infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus.” Clearly, Paul is referring to the two women who instructed Timothy in the Holy Scriptures from his birth and whom he has identified in the opening of the letter. Thus, any interpretation of 1 Timothy 2:9–15 that restricts women from teaching would be in direct conflict with Paul’s other writings to Timothy honoring the teaching ministry of women.
The book of Acts includes many references to women teaching, leading, and speaking (including teaching men) in the early church. In Acts 2:17–18, Peter declares that the prophetic vision of Joel is coming to pass in the early church and includes the Holy Spirit being poured out on all flesh, including women who will prophesy. In Acts 16:14–15, Lydia is described as responding to the gospel and being responsible for the conversion of her entire household, a feat that would have required her to teach or preach the gospel to her household at minimum. Certainly, there would be men serving in the household who submitted to her teaching. In Acts 18:26, Apollos is described as being instructed by Priscilla and Aquila. Priscilla’s name is referenced first, which may signify her preeminence as teacher within the wife-husband team, but, regardless, she was involved in the instruction of a man. In Acts 21:19, there is a report of the four daughters of Phillip who all functioned in prophecy, which would have been difficult to do in complete silence.
If you are wondering if women can preach check these studies out!
https://www.cbeinternational.org/resource/article/priscilla-papers-academic-journal/does-1-timothy-2-prohibit-women-teaching-leading
this is really helpful
APOSTLE Kathryn KRICK
can women preach? Yes!
https://youtu.be/qG0nSu65j4A